Hanukkah, "The Feast Of Dedication," stands out among the celebrations of the Bible. The fact that Hanukkah is not spoken of by Moses in Lev. 23 should not cause us to assume that it is therefore non-biblical. To fully understand this holiday, we must go back to what is referred to as the silent four hundred years between the Old Testament and New Testaments. This period of time is referred to by historians as the Hellenistic period of 167 B.C.E. The New Testament reveals the celebration of Hanukkah in John 10:22. John tells us that Jesus was at the Temple walking on Solomon's Porch during the "Feast of Dedication." John also tells us that Jesus reveals an amazing spiritual truth about His divine nature on this holiday.
A few generations earlier, the Greeks had come to world power under the leadership of Alexander the Great; he seemed to have unified the ancient world into one common government and culture called Hellenism. After Alexander's death, there was a political scramble among four of his generals, resulting in the division of the Hellenistic empire. The Ptolemies took control of the South, which included Egypt. The Seleucids took charge of the northern area around Syria. This left Judea caught in the middle of a tug-of-war, wondering what the outcome would be. Eventually, the Seleucid/Syrians, under the leadership of Antiochus IV, gained power and sought control of the new provinces. Seeking to unify his holdings, Antiochus enforced a policy of assimilation into the prevailing Hellenistic culture. Irrespective of the culture and beliefs of the captured peoples, the Seleucids required submission to the Greek way of life. The Greeks thought that to be truly effective this assimilation must apply to all aspects of life, including language, the arts, and even religion. Everything was to conform to the Greek way of life and values.
Hellenism is a polytheists practice that worshipped the ancient Greek godsÑthe Olympians, nature divinities and underworld deities. Examples of these gods are; Zeus, Hera, Athena, Hephaistos, Apollo, Artemis, Demeter, Dionysos, Hermes, Ares, Poseidon and Aphrodite, along with Hades and Hestia. Hellenists also honored other types of divinities, including nature spirits (Pan, nymphs, river gods), chthonic or underworld deities (Persephone, Hermes Psykhopompos), and heroes (e.g., Herakles). The Jewish people were living under the oppression of this king and the above pagan practices. Many Jews in Judea had converted to the Hellenistic way and openly advocated adherence to it. However, there were a significant number of faithful Jews who were appalled by these practices and the changes in their culture.
An ultimatum was given: either the Jewish community must give up its distinctive practice (Shabbat, feasts, Torah reading, circumcision, etc.) or die. To prove his point, Antiochus marched his troops into Jerusalem and desecrated the holy Temple. The altars, the utensils, even the golden Menorah (lampstand) were all defiled or torn down. But that was just the start! Antiochus also ordered that a pig be sacrificed on the holy altar and erected an image of the Greek god Zeus as the new point of worship in the Temple! Antiochus insisted on being called "epiphanies" (God manifest). These Greek practices were in direct conflict with the Ten Commandments and Torah (first five books of the bible).
The Jewish community soon came up with an appropriate reflection of their feelings. Instead of calling him Antiochus Epiphanies they made a play on words, and called him "epimanes" (crazyman)! The murmurings for a revolt were heard in Judea and birthed in a small village called Modi'in. Living in this village was an old, godly priest named Mattathias and his five sons. When the Seleucid soldiers chose him to lead the pagan ceremony, Mattathias and his sons reacted with holy indignation. Enough was enough! They killed the soldiers and started a revolt against the oppressors. One of the sons, Judah, rose to leadership and was nicknamed "Maccabee" (the hammer). Spurred on by their firm conviction that the God of Israel was true and faithful, the Maccabees proved that the impossible could happen.
In the Hebrew month Kislev (December) they drove out the Syrians and recaptured the Temple in Jerusalem. The Maccabees and their followers quickly cleansed the altars and restored the holy furnishings. Of particular importance to them was the broken Menorah symbolizing the light of God. They restored it and lit it, but there was a problem. Jewish tradition recounts that as they searched for some specially prepared oil, they found only enough to burn for one day. The priests knew it would take at least eight days for new oil to be produced. What to do? They decided it was better to light the Menorah anyway; at least the light of God would shine forth immediately. To their amazement, the oil burned not only for one day, but for eight days until additional oil was available!
The Temple was restored and rededicated to the glory of the God of Israel and an eight-day festival was established. It is called Hanukkah (Hebrew for Dedication). Every year, starting on the twenty-fifth of Kislev, the Jewish community recalls the two-fold miracle: the miracle of the oil as well as the miraculous military victory. Some people may question why include Hanukkah with the "biblical" holy days, since it is not mentioned in the feasts of Lev 23. However, the Tanakh (Old Testament) reveals that Hanukkah is clearly predicted in later prophetic writings. The vision given to the prophet Daniel is an amazingly detailed description of the events surrounding Hanukkah as he describes the coming kingdoms that would have impact on Israel. Daniel 8:21-25 also predicts a miraculous deliverance by God! The miracle of Hanukkah is mentioned in the Hebrew Scriptures with such detail that some liberal scholars have suggested that Daniel was writing after the fact and not prophetically (see Walvoord's comments on this in Daniel, p.16 and following pages).
Hanukkah is an enjoyable holiday with many meaningful customs. Every year, starting on the twenty-fifth of Kislev, the Jewish community begins its eight-day celebration. The holiday focuses on the Hanukkiah, the nine-branched Hanukkah Menorah. The usual Menorah, like the modern symbol of the State of Israel is seven-branched. The eight branches of the Hanukkiah are to remind us of the eight-day miracle of oil. The ninth branch (in the center with four branches on either side) stands out. It is used to light the other candles and is called the shamash (Hebrew for "servant"). The Menorah is lit after dark, usually in connection with a meal.
After the blessings are said it is traditional to sing holiday songs. Then it's time to enjoy the meal with its traditional foods. Because of the miracle of the oil, it is customary to eat foods cooked in oil, such as latkes (potato pancakes) and sufganiot (jelly doughnuts). Another reminder of the miracle of this holiday is the dreidel game. These wooden or plastic tops have different Hebrew letters on each of their four sides: Nun, Gimel, Hey, and Shin standing for the phrase Nes Gadol Hayah Sham ("A Great Miracle Happened There.") There is an interesting story behind the dreidel. It is said that the Jewish children of Judea during the Maccabean period wanted to study Torah, but the anti-Semitic policies of the Syrians made this difficult. They came up with a creative answer: they would study the scrolls in the streets until a foreign soldier came, then they would quickly hide the scroll, bring out the dreidel, and pretend to be engrossed in a game of tops! When the soldier left, the Torah study would begin again.
In modern celebrations, dreidels are played with for fun. Each Hebrew letter has its own value for keeping score. Children are given Hanukkah money; which is usually foil-covered chocolate coins they use to wager with and make the game more interesting. More recently, the custom of giving gifts has found its way into the celebration of this holiday. Many families give real Hanukkah money to children, perhaps 25 cents for each year of their age. There is nothing wrong with these traditions. Often people try to establish a connection between Christmas and Hanukkah simply because they occur at the same time. However, they celebrate two entirely different events and any intermingling of the two celebrations is often man-made.
"And it was at Jerusalem the Feast of The Dedication (Hanukkah), and it was winter. And Jesus walked in the temple in
Solomon's porch" John 10:22-23 (KJV). Most surprising to both the Jewish and the Christian communities is that the
Did Jesus Understand The Importance Of Hanukkah? Yes, while Jesus was walking in the Temple during Hanukkah, they demanded that he tell them whether He was the Messiah. The scripture records that, He told them who He was (John 10:7-23). This "Feast of Dedication", is the time when the Jewish nation was celebrating a holiday about deliverance from a false ruler who had declared he was to be their god. Think of the Godly wisdom and timing for Jesus to choose this place and celebration to reveal that He is God! Antiochus of Epiphanies' made a similar claim, the coming anti-Christ will do the same and now here is Jesus confronting the cultural, political and religious leaders with the truth that He is the Messiah; "I and my Father are one. 31 Then the Jews took up stones again to stone him." John 10:30-31 (KJV)
He has just declared to them, He is God. He was saying that He is equal to God in all aspects and that He is "God in the flesh". To have chosen the Feast of Hanukkah to declare, "I and my Father are one," is strategic! God is one God, but He exists in a plurality of beings, God The Father, God The Son and God The Holy Spirit. The religious leaders were enraged and picked up stones to stone Him. It is no different today; there are many who prefer the religious traditions of men and stone throwing instead of truth (John 10:32-33).
The primary Jewish declaration of faith proclaims that; "Hear, O Israel: The LORD our God is one LORD" Deut 6:4 (KJV). The multitude that heard Him was taken back. They understood exactly what Jesus meant (John 17:21). At this very moment Israel was celebrating their deliverance from such a declaration made by Antiochus the oppressive king and the pagan practices he tried to force upon the people of God. He portrayed that he was a god to them two hundred years earlier on the Temple Mount. Daniels prophecies declare that another anti-Christ will be coming in the future that will do the same. It is no mistake that Jesus chose Hanukkah to proclaim His deity (John 10:37-38). There is a weapon that every generation has against godlessness, lawlessness, and the traditions of man. Hanukkah teaches us that the weapon that combats, "assimilation" into ungodly practices and religious acceptance is unwavering obedience to The Word of God and removal of every high place. Just like the Maccabees we cannot allow one to remain in place, even if the odds are thirteen to one against you! The story of the Maccabees (the hammer people) is a reminder of the unswerving devotion of people who dedicated themselves to uncompromised obedience and faith (Rom 12:1).
"But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him." (John 4:23-26 NKJV)
Hanukkah is not an alternative to the winter solstice celebrations of man. It is the story of a people who said enough, re-dedicated and separated themselves from an anti-christ spirit and the religious practices it represented. Jesus was not born on December 25th.. His conception was near or during the period of Hanukkah and His birth came during the Fall Feast of Tabernacles (Sept. / Oct.). Because Spirit and Truth Worship are foundational to the Christian way of life, I want to encourage you to research where the Yule Tide, Winter Solstice and Christmas celebrations originated from. Then ask yourself, how did these practices and symbols became interwoven into the worship of the Messiah? How did His birth become a celebration during the Winter Solstice instead of the biblical time of Tabernacles?
The biblical "Feasts of The Lord" and other Hebrew celebrations mentioned in the bible have nothing in common with the spring Easter, fall Halloween and winter Xmas celebrations that have become part of Christianity. The feasts of the bible are recorded in Leviticus 23. God told Moses they are; "a sign between me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you," (Ex. 31:12-13). Zechariah tells us they will be celebrated during the thousand year millennial reign of Jesus Christ (Zec. 14:15-16). Isaiah tells us that they continue on in eternity after the new heaven and earth is completed (Isa. 66:22-23). If they are celebrated during the millennium and in eternity what makes us think we can change or replace them? Will you understand the relevance of Hanukkah and be a modern Maccabee (a hammer) and declare as they did? "Yet I and my sons and my brothers will live by the covenant of our fathers. Far be it for us to desert the law and the ordinances".
Let me conclude this overview by sharing three simple truths that I have learned during the process of teaching about the Bibles Holy Days.
Hanukkah is a celebration of conception and deliverance, it is a time to express hope and renew our dedication to serve Him. It is time to throw off the mentality that biblical feasts and celebrations are just Jewish! The scriptures reveal that Jesus and His original twelve apostles celebrated the feasts and other biblical holidays. They didn't quit celebrating them just because churches were planted in gentile nations. History actually reveals that the apostles and their disciples actually taught the gentiles these celebrations and practiced them together. It wasn't until the Roman Church began systematically replacing Hebrew teachings and practices with non biblical dates and pagan celebrations that they began disappearing from the linage of the original churches (in 325 A.D).
You celebrate what you want..., "but as for me and my house we will chose the biblical patterns seen in the life of Jesus Christ and His apostles, including the historical practices of the churches that originated from the twelve apostles." During the Feast of Dedication (Hanukkah) I renew and re-dedicate myself and my household to not practicing the pagan and religious co-opted practices of the Roman Church and the pagan traditions of men. Certainly all believers in Jesus have important reasons to remember the Feast of Dedication, Jesus did (Jn.10).
As with all the biblical holy days, there are spiritual lessons to be learned from HanukkahÑlight, courage, and faith, to name a few. Perhaps the most vital one is seen in its name. This festival commemorates a time when true worship of God was restored and the pagan practices completely removed from the House of God in Jerusalem. The Temple in Jerusalem no longer stands today. The heart of each true believer in Jesus Christ the Messiah and savior is the temple where the Spirit of God dwells. Too often believers endanger the cleanliness of this Temple by allowing idolatry and pagan practices into their lives. Hence the timeless exhortation from Scripture:
"Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ." - Col 2:8 KJV
Each night, you light the Shammas (servant) candle first. Then you use the Shammas to light the others. Then every night, you light one more candle. You light from the right to left, starting with the candle for the newest night. On the last night, all 8 candles are burning brightly including the Shammas (servant) in celebration of the miracle.
The Children's Guide To Hanukkah by Susan Fischer Weis
Each side of the dreidel bears a letter of the Hebrew alphabet: Nun, Gimel, Hay and Shin. Together, they form the acronym for "Nes", "Gadol", "Haya", and "Sham" which means "a great miracle happened there".
These letters also form a mnemonic for the rules for playing the dreidel game:
Game Instructions
POTATO LATKES
Ingredients: 2 eggs, 3 cups grated, drained potatoes, 4 Tbls. grated onion, 1/4 tsp. pepper, 2 Tbls. cracker or matzah meal, 1/2 cup oil or butter.
Directions: Beat the eggs and add the potatoes, onion, salt, pepper and meal. Heat half the oil or butter in a frying pan and drop the potato mixture into it by the tablespoon. Fry until browned on both sides. Keep pancakes hot until all are fried and add more oil or butter as required. Serves 8. Serve with applesauce or sour cream.
HANUKKAH BRISKET
Yield: 12 servings
1 1/2 Cups Sun-Dried Tomatoes, packed in oil
1 Cup Boiling Water
1 Beef Brisket (About 4 1/2 Pounds), trim all visible fat
1 Teaspoon Salt
1 Teaspoon Paprika
1 Teaspoon Pepper
1/2 Cup Ketchup
1/4 Cup Packed Brown Sugar
2 Tablespoons Lemon Juice
8 Bunches Baby Carrots, trimmed
1/2 Pound Green Beans
3 Onions, sliced
In cup, combine sun-dried tomatoes and water: let stand 15 minutes or until softened. Meanwhile, season beef with salt, pepper and paprika. In sauce pot or Dutch oven over medium heat, brown beef in 1 TBS. hot oil 10 minutes, turning once. Remove to plate; keep warm. In the same pot over medium heat, cook onion in remaining 1 TBS. hot oil, stirring, 10 minutes or until tender. Add tomatoes with their liquid, ketchup, brown sugar and lemon juice; bring to a boil. Add brisket; reduce heat to low. Cover and simmer for 2 hours, 40 minutes. Add carrots and beans; continue simmering 20 minutes or until tender. Remove beef; let stand 15 minutes before carving.
ROAST CHICKEN
Ingredients:
1 (3 1/2 lb.) chicken
1/3 teaspoon salt
1/4teaspoon pepper
1/2 teaspoon cumin
1/4 teaspoon turmeric
1 tablespoon oil
Matzah and onion stuffing
Instructions:
Over spiritualizing Old Testament Scripture can be dangerous, because we might mistakenly believe that God will do something that He has no intention of doing. However, being too literal can be almost as dangerous.
Believers who are overly aggressive about building any type of physical building, end time organization, or religious program run the risk of being seduced by the Nimrod spirit, which is always saying, "Come let us build for ourselves a city and a tower whose top will reach into heaven, and let us make for ourselves a name; lest we be scattered abroad over the face of the whole earth" (Gen. 11:4).
This spirit always wants to build some religious program that becomes an idol it can identify with. When that happens, the builders generally find themselves manipulating people, circumstances, money, and Scripture to keep their program (city and tower) going.
The Lord has shown me that much of the confusion in the church surrounding many of the different religious programs is coming from Him. It's the same confusion that He released on Nimrod's program at the tower of Babel, when they tried to build something that was not of God (Gen. 11:7). It's also the same confusion that he allows to come on His people when they walk in rebellion to His commandments and trust in the ways of Babylon (the world) for their provision (Ezra 9:7; Ps. 44:15; Is. 30:1-6 KJV).
Building the church is not about religious programs. It's about Yeshua (Jesus) building the individual members of His body up into a temple made of living stones that are being transformed into His image (1Pet. 2:4-5; Rom. 8:29; 2 Cor. 3:18).
Many times I hear rich people referred to as Josephs. However, I don't believe that this is necessarily the case. Most of today's rich people are rich in debt: debt based investments, leverage stocks, mortgaged real estate, and empty paper promises called currency. Although, they have the image of prosperity, they are actually slaves to their lenders.
When the full shaking comes on the world's financial system, these will find themselves to be among the church of Laodicea who thought they were rich and wealthy and had need of nothing, but they were really poor and blind and wretched and miserable and naked (Rev. 3:14-22). These are not the Josephs of the last days.
Joseph didn't even know he was a Joseph until after his brothers came to Egypt (Gen. 45:5-7). I believe that most end time Josephs are still in the pit or serving in Potiphar's house, where God's Word is testing them just like it did Joseph before he came into the fullness of his ministry (Ps. 105:16-19). When they are thoroughly tested and found to be faithful to God's ways in the small things, God will bring them out and give them charge over much (Ps. 105:20-22; Luke 12:35-44).
Some true end time Josephs are just beginning to emerge. Everyone who is working to build up the body of Christ and restore God's commandments in the market-place during these last days, are end time Josephs. As we are faithful to study and teach and do God's Word (Ezra 7:10), He will send us Joseph projects that will be above all we can ask, hope or think possible.
God is working in both the natural and the spiritual realm. Therefore, the allegorical application of any Old Testament anointings to God's people today must be done with the utmost care. I believe that there are six basic allegorical applications of the Joseph anointing that the end time church should expect to function in:
Being a Joseph is not a glamorous ministry like so many think it is. Most of the time, you are either in the pit of preparation or battling the false accusations of a Jezebel. There can be no love of money in you or any willingness to compromise God's word. Only when you pass God's testing does He grant you this vital end time anointing.
From: Money and Wealth and the New Millennium, page 243 [slightly edited].
1 The difference between a Joseph project and a religious program is that a Joseph project is a Spirit empowered campaign that produces the fruit of God's kingdom for a specific time and purpose, while a religious program is a work of the flesh, which becomes an icon that goes nowhere and never seems to end.
Recommended Resources
Money and
Wealth in the New Millennium
Issachar Economic
Model
Biblical Economic
Review